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THE EPISTLE OF PAUL THE APOSTLE TO THE<br/>
<span class=large>ROMANS</span>
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CHAPTER 11
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Israel was chosen (foreordained) according to the election of grace—But some hardened their hearts against it—The Gentiles are grafted into the house of Israel—The gospel goes preferentially to the Gentiles until the fulness of the Gentiles comes in.
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&nbsp;&nbsp;1 <span class='smallcaps'>
I say</span> then, Hath God cast away his people?  <sup>a</sup><a href="rom/11/1a" mark="a" type="P" title="GR May it not be!.">God</a> forbid.  For I also am an <sup>b</sup><a href="rom/11/1b" mark="b" type="A" title="Acts 22: 3; 2 Cor. 11: 22.">Israelite</a>, of the seed of Abraham, <i>of</i> the tribe of Benjamin.
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God hath not cast away his <sup>a</sup><a href="rom/11/2a" mark="a" type="B" title="TG Israel, Blessings of.">people</a> which he <sup>b</sup><a href="rom/11/2b" mark="b" type="B" title="TG Foreordination; TG God, Foreknowledge of.">foreknew</a>.  <sup>c</sup><a href="rom/11/2c" mark="c" type="P" title="GR Know.">Wot</a> ye not what the scripture saith of <sup>d</sup><a href="rom/11/2d" mark="d" type="D" title="IE Elijah.">Elias</a>?  how he maketh intercession to God against Israel, saying,
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Lord, they have <sup>a</sup><a href="rom/11/3a" mark="a" type="B" title="TG Apostasy of Israel; TG Martyrdom.">killed</a> thy prophets, and digged down thine altars; and I am <sup>b</sup><a href="rom/11/3b" mark="b" type="A" title="1 Kgs. 19: 14 (10-18).">left</a> alone, and they seek my life.
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But what saith the answer of God unto him?  I have <sup>a</sup><a href="rom/11/4a" mark="a" type="A" title="D&C 49: 8.">reserved</a> to myself seven thousand men, who have not bowed the knee to <i>the image of</i> Baal.
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Even so then at this present time also there is a remnant according to the <sup>a</sup><a href="rom/11/5a" mark="a" type="B" title="TG Election.">election</a> of grace.
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And if by <sup>a</sup><a href="rom/11/6a" mark="a" type="B" title="TG Grace.">grace</a>, then <i>is it</i> no more of <sup>b</sup><a href="rom/11/6b" mark="b" type="A" title="Rom. 2: 6 (5-10).">works</a>: otherwise grace is no more grace.  But if <i>it be</i> of works, then is it no more grace: otherwise work is no more work.
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What then?  Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest <sup>a</sup><a href="rom/11/7a" mark="a" type="P" title="GR became callous.">were</a> blinded
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&nbsp;&nbsp;8 
(According as it is written, God hath given them the spirit of <sup>a</sup><a href="rom/11/8a" mark="a" type="Q" title="GR deep sleep, stupor; Isa. 29: 10.">slumber</a>, eyes that they should not see, and ears that they should not <sup>b</sup><a href="rom/11/8b" mark="b" type="A" title="Matt. 13: 14; 2 Ne. 16: 10.">hear</a>;) unto this day.
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And David saith, Let their table be made a <sup>a</sup><a href="rom/11/9a" mark="a" type="A" title="Ps. 69: 22.">snare</a>, and a trap, and a stumblingblock, and a <sup>b</sup><a href="rom/11/9b" mark="b" type="P" title="GR retribution, requital.">recompence</a> unto them:
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&nbsp;&nbsp;10 
Let their eyes be darkened, that they may not see, and bow down their back alway.
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&nbsp;&nbsp;11 
I say then, Have they stumbled that they should fall?  <sup>a</sup><a href="rom/11/11a" mark="a" type="P" title="GR May it not be!.">God</a> forbid: but <i>rather</i> through their fall salvation <i>is come</i> unto the Gentiles, for to provoke them to <sup>b</sup><a href="rom/11/11b" mark="b" type="B" title="TG Jealousy.">jealousy</a>.
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Now if the fall of them <i>be</i> the riches of the world, and the <sup>a</sup><a href="rom/11/12a" mark="a" type="P" title="GR default, failure.">diminishing</a> of them the riches of the Gentiles; how much more their fulness?
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For I speak to you <sup>a</sup><a href="rom/11/13a" mark="a" type="A" title="Acts 22: 21.">Gentiles</a>, inasmuch as I am the apostle of the Gentiles, I <sup>b</sup><a href="rom/11/13b" mark="b" type="A" title="Jacob 2: 2 (2-3); D&C 24: 3; D&C 66: 11.">magnify</a> mine office:
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If by any means I may provoke to emulation <i>them which are</i> my flesh, and might save some of them.
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For if the casting away of them <i>be</i> the <sup>a</sup><a href="rom/11/15a" mark="a" type="B" title="TG Reconciliation.">reconciling</a> of the world, what <i>shall</i> the receiving <i>of them be,</i> but life from the dead?
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For if the firstfruit <i>be</i> holy, the lump <i>is</i> also <i>holy:</i> and if the <sup>a</sup><a href="rom/11/16a" mark="a" type="B" title="TG Israel, Mission of.">root</a> <i>be</i> holy, so <i>are</i> the branches.
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And if some of the branches be broken off, and thou, being a wild olive <sup>a</sup><a href="rom/11/17a" mark="a" type="B" title="TG Vineyard of the Lord.">tree</a>, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
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<sup>a</sup><a href="rom/11/18a" mark="a" type="B" title="TG Boasting.">Boast</a> not against the branches.  But if thou boast, thou bearest not the root, but the root thee.
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Thou wilt say then, The branches were broken off, that I might be graffed in.
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Well; because of <sup>a</sup><a href="rom/11/20a" mark="a" type="B" title="TG Apostasy of Israel; TG Unbelief, Unbelievers.">unbelief</a> they were <sup>b</sup><a href="rom/11/20b" mark="b" type="C" title="Ps. 80: 12 (12-16); TG Israel, Scattering of.">broken</a> off, and thou standest by <sup>c</sup><a href="rom/11/20c" mark="c" type="A" title="2 Cor. 1: 24.">faith</a>.  Be not highminded, but <sup>d</sup><a href="rom/11/20d" mark="d" type="B" title="TG Reverence.">fear</a>:
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For if God spared not the <sup>a</sup><a href="rom/11/21a" mark="a" type="A" title="Jacob 5: 3 (1-77); Jacob 6: 1 (1-13).">natural</a> branches, <i>take heed</i> lest he also <sup>b</sup><a href="rom/11/21b" mark="b" type="B" title="TG Apostasy of the Early Christian Church.">spare</a> not thee.
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Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in <i>his</i> goodness: otherwise thou also shalt be cut off.
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And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
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For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural <i>branches,</i> be graffed into their own olive tree?
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For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own <sup>a</sup><a href="rom/11/25a" mark="a" type="A" title="Prov. 26: 12.">conceits</a>; that <sup>b</sup><a href="rom/11/25b" mark="b" type="Q" title="GR callousness; Jacob 4: 14.">blindness</a> in part is happened to Israel, until the <sup>c</sup><a href="rom/11/25c" mark="c" type="B" title="TG Restoration of the Gospel.">fulness</a> of the <sup>d</sup><a href="rom/11/25d" mark="d" type="B" title="TG Gentiles.">Gentiles</a> be come in.
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And so all <sup>a</sup><a href="rom/11/26a" mark="a" type="B" title="TG Israel, Restoration of.">Israel</a> shall be saved: as it is written, There shall come out of <sup>b</sup><a href="rom/11/26b" mark="b" type="B" title="TG Zion.">Sion</a> the <sup>c</sup><a href="rom/11/26c" mark="c" type="A" title="Isa. 59: 20; Alma 11: 40 (37-41).">Deliverer</a>, and shall turn away ungodliness from Jacob:
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For this <i>is</i> my <sup>a</sup><a href="rom/11/27a" mark="a" type="C" title="Isa. 59: 21 (20-21); Heb. 10: 16 (16-17); D&C 49: 9 (5-9); TG Abrahamic Covenant.">covenant</a> unto them, when I shall take away their sins.
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As concerning the gospel, <i>they are</i> enemies for your sakes: but as touching the election, <i>they are</i> beloved for the fathers’ sakes.
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For the gifts and calling of God <i>are</i> without repentance.
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For as ye in times past <sup>a</sup><a href="rom/11/30a" mark="a" type="P" title="GR were disbelieving, disobedient to.">have</a> not believed God, yet have now obtained mercy through their <sup>b</sup><a href="rom/11/30b" mark="b" type="P" title="GR disobedience, disbelief.">unbelief</a>:
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Even so have these also now not <sup>a</sup><a href="rom/11/31a" mark="a" type="P" title="GR obeyed.">believed</a>, that through your mercy they also may obtain mercy.
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For God hath <sup>a</sup><a href="rom/11/32a" mark="a" type="P" title="GR closed up together.">concluded</a> them all in unbelief, that he might have mercy upon all.
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O the depth of the <sup>a</sup><a href="rom/11/33a" mark="a" type="B" title="TG Treasure.">riches</a> both of the <sup>b</sup><a href="rom/11/33b" mark="b" type="B" title="TG God, Intelligence of.">wisdom</a> and <sup>c</sup><a href="rom/11/33c" mark="c" type="B" title="TG God, Omniscience of.">knowledge</a> of God!  how <sup>d</sup><a href="rom/11/33d" mark="d" type="A" title="Isa. 40: 28.">unsearchable</a> <i>are</i> his judgments, and his ways past <sup>e</sup><a href="rom/11/33e" mark="e" type="A" title="Prov. 25: 2.">finding</a> out!
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For who hath known the <sup>a</sup><a href="rom/11/34a" mark="a" type="A" title="Jacob 4: 8 (8-13); Mosiah 4: 9.">mind</a> of the Lord?  or who hath been his <sup>b</sup><a href="rom/11/34b" mark="b" type="C" title="1 Cor. 2: 16; D&C 22: 4; TG Counselors.">counsellor</a>?
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Or who hath first given to him, and it shall be recompensed unto him again?
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For of him, and <sup>a</sup><a href="rom/11/36a" mark="a" type="A" title="D&C 76: 24 (22-24); D&C 93: 10.">through</a> him, and to him, <i>are</i> all things: to whom <i>be</i> glory for ever.  Amen.
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